Papaya is a healthy fruit. This is known as angel fruit. It contains vitamin C, Vitamin A, potassium and magnesium. It uses as a beauty ingredients, you can get healthy and glowing skin. It helps to remove dead cell and give you soft and clear skin. So, I am going to share some face pack for all type of skin.

1.    Papaya Face Pack for Dry Skin: Take two small piece of ripe papaya, add one table spoon of milk and honey, and mix them well. Apply on your face and neck. Keep it for 20 minutes. Wash off with cold water. It works as moisturizers.

2.    Face pack for Anti-Aging Skin: - Mix 2 tsp of ripe papaya pulp with 1 tsp with 1 tsp of honey and ½ tsp of sandalwood. Mix them and apply on your face and neck, leave it for 20 minutes and risen off with cold water.

3.    Papaya Face Pack For Pimples and Oily Skin – Take 2 tsp of ripe papaya and Multani mitti ,mash them , apply on you face, keep it till dry. Then wash off with cold water.You can see the change after wash the face. Do this process for some days. The Multani mitti absorb excess oil and papaya gives softness. It’s a good pack for acne and pimples.

4.    Papaya Face Pack for All Type Skin-Mash 2 pieces of ripe papaya with 2 tsp of aloe Vera gel, apply on your face and neck. Leave it for 20 minutes, then risen off with cold water. This pack controls oil and dryness on your face.

5.    Papaya Face Pack for Pigmentation: Take 2 tsp of papaya pulp add 10 to 12 drops of lemon juice. Mix well and apply on face and neck. Leave it for 20 minutes, wash off with normal water. After some days the black spot and any other spot will vanish.You will get fair and smooth skin.

Naraka (Sanskrit: नरक) is the Sanskrit word for the underworld; literally, of man. According to some schools of Hinduism, Sikhism, Jainism and Buddhism, Naraka is a place of torment, or Hell. The word 'Neraka' (modification of Naraka) in Indonesian and Malaysian has also been used to describe the Islamic concept of Hell.

Hinduism

Naraka in Vedas, is a place where souls are sent for the expiation of their sins. It is mentioned especially in dharmaśāstras, itihāsas and Purāṇas but also in Vedic samhitas,Aranyakas and Upaniṣads. Some Upanisads speak of 'darkness' instead of hell.A summary of Upaniṣads, Bhagavad Gita, mentions hell several times. Even Adi Sankara mentions it in his commentary on Vedanta sutra. Still, some people like members of Arya Samaj don't accept the existence of Naraka or consider it metaphorical.

In Puranas like Bhagavata Purana, Garuda Purana and Vishnu Purana there are elaborate descriptions of many hells. They are situated above Garbhodaka ocean.

Yama, Lord of Justice, puts living beings after death for appropriate punishment, for example, in boiling oil. Nitya-samsarins (forever transmigrating ones) can experience Naraka for expiation. After the period of punishment is complete, they are reborn on earth in human or animal bodies. Therefore neither naraka nor svarga are permanent abodes.

Yama Loka is the abode of Lord Yama. Yama is Dharmaraja or Dharma king; Yama Loka is a temporary purgatorium for sinners (papi). According to Hindu scriptures, Yama's divine assistant Lord Chitragupta maintains a record of the individual deeds of every living being in the world, and based on the complete audit of his deeds, dispatches the soul of the deceased either to Svarga (Heaven) or to the various Narakas according to the nature of their sins. The scriptures describe that even people who have done a majority of good deeds could come to Yama Loka for redemption from the small sins they have committed, and once the punishments have been served for those sins they could be sent for rebirth to earth or to heaven. In the epic of Mahabharata, even the Pandavas (who represent righteousness and virtuousness) spent a brief time in hell for their small sins.

At the time of death, sinful souls are vulnerable for capture by Yamadutas, servants of Yama (who comes personally only in special cases). Yama ordered his servants to leave Vaishnavas alone. Sri Vaishnavas are taken by Vishnudutas to Vaikuntha and Gaudiya Vaishnavas to Goloka.

Buddhism

In Buddhism, Naraka refers to the worlds of greatest suffering. Buddhist texts describe a vast array of tortures and realms of torment in Naraka; an example is the Devadūta-sutta from the Pāli Canon. The descriptions vary from text to text and are not always consistent with each other. Though the term is often translated as "hell", unlike the Abrahamic hells Naraka is not eternal, though when a timescale is given, it is suggested to be extraordinarily long. In this sense, it is similar to purgatory, but unlike both Abrahamic hell and purgatory, there is no divine force involved in determining a being's entry and exit to and from the realm and no soul is involved. Rather, the being is brought here—as is the case with all the other realms in the Buddhist cosmology—by natural law: the law of karma, and they remain until the negative karma that brought them there has been used up.

Jainism

In Jainism, Naraka is the name given to realm of existence in Jain cosmology having great suffering. The length of a being's stay in a Naraka is not eternal, though it is usually very long—measured in billions of years. A soul is born into a Naraka as a direct result of his or her previous karma (actions of body, speech and mind), and resides there for a finite length of time until his karma has achieved its full result. After his karma is used up, he may be reborn in one of the higher worlds as the result of an earlier karma that had not yet ripened. Jain texts mention that these hells are situated in the seven grounds at the lower part of the universe. The seven grounds are:

1.Ratna prabha

2.Sharkara prabha.

3.Valuka prabha.

4.Panka prabha.

5.Dhuma prabha.

6.Tamaha prabha.

7.Mahatamaha prabha.

Hell:   The underworld, the place of eternal torment, has many different names: Jahannam, Hades, Naraka, Geihinnom. Not only are the names different, but the punishments, temperature, and beings vary from one religion to the next. Most know the myths of the Greek Hades or the Christian Devil, however, Buddhism, Judaism and Islamic faiths have their own versions.

It is argued that the concept of an underworld was invented by man, not by "God." Most faiths believe in a god that is merciful. Therefore, some argue that how can a place of evil and torment exist if there is a merciful and loving god? In reality, Jewish and Christian scriptures, in their original languages, do not contain such a place. In respect to the Christian Bible, many English translations do not contain the concept of Hell. However, a handful do, and it is described as an everlasting fire prepared for the Devil and his angels. But, since many don't contain that concept, a question, then, is posed, "Why do different faiths believe in the concept of a place of torment if it was created by man, and not by God?"

The answer to that question can be argued then that everyone needs something to believe in. Everyone needs to hold on to the assumption that their good deeds will be rewarded. Everyone needs to believe that the wicked will be punished. Without these beliefs, there would be no consequences, no fear. There would be no need to do good throughout the community, because, well...why bother? We are a materialistic people; we like to be rewarded for doing what we are told, or for going above and beyond. Without religion, our carefully constructed society would suddenly run amok.

Because of the aforementioned reasons, we believe...

WELCOME TO HELL